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Two overarching trends emerge in the index: same-sex male couples are more likely to be concentrated where there is also a visible queer presence (parades, marches, and bars), and they are overall much more concentrated than same-sex female couples. Men like the nightlife, they like to boogie
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Here’s how the gayborhood index works in New York City: (More about the limitations in the methodology section.) Still, this is some of the most complete data that we have. This project aims to paint a slightly more complete picture, combining several metrics to create a gayborhood index, but even then it admittedly underweights and undercounts areas with non-binary and minority populations. traditional marriage, the male/female gender binary) of the queer spectrum and “rainbow-washes” any intersectionality of race, ethnicity, class, gender, and sexuality. Most of the existing data sticks to a narrow view (i.e. Over time, this queer city migration helped form distinct enclaves, or “gayborhoods.” Today, they are often marked by rainbow crosswalks and strips of businesses flying Pride flags, but beyond the obvious markers, how do we measure these queer spaces? And more importantly, who gets included?Ĭurrently, there’s no comprehensive way to quantitatively measure gayborhoods, or even where LGBTQ Americans live. And today, they still serve as the North Star for many LGBTQ youth across the country. Decades before the “We’re here! We’re queer!” activism of the 1960s and 1970s, cities were a refuge for those society had kicked out.
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Cities have long been havens for queer individuals.